Faisla..

Khuda ke darwaze par dili sukoon aur chain ki talaash me aate hue har ek banda apne peeche ghar par shayad apne masoom bachche, boodhe waalid aur intazaar karti biwi ko chhod kar aata hai. Lekin ghar par baitha har shakhs ab kis tarah ooper wale par bharosa rakhe jab yeh saabit hone laga hai ki “khuda ke ghar jaane wale kabhie lout kar nahi aate.”

Khuda, Bhagwaan, God aur bhi kai tareekon se pukare jaane wale is ‘bharose’ par se logon ka bharosa uthane wale aaj wahi log hain jo har kaam ko karne ke pahle iska naam lete hain. Baat ho chahe Bathinda ho ya Hydarabad har jagah Ishawar ke naam par hi fasaad hai. Kyonki dahshatgardon ko khuda aur bhagwaan se koi matlab nahi hai. Unka man jis cheez ko dekhkar khincha chala aata hai wo hai insaani khoon aur bus us hi ko bahane par aamada log apni aankhon ko moond kar shaitaniyat ko anjaam dete hain.

Guru Govind Singh ke apmaan ke khilaaf nangi talwaren lekar sadkon ko khoufnaak banana aur dukanon ko khandharon me tabdeel karne walon ko shayad ye bhi guman nahi ki Govind sahib ki mahanta itni badi hai ki unke kapdon jaise kapdon ko pahan lene se unke naam aur taleem par katara bhar bhi fark nahi padega.

Lekin unke naam par khoon kharabe se Guru ki taleem jo ‘Kripaan’ ko aakhiri raasta batati hai, uski zaroor be-ijaati ho rahi hai. Aur yahee saari baaten chhup chhup kar mandiron aur masjidon me dhamake karne wale un logon ke liye hain jo apne aap ko JIHADI kaha karte hain. Unhe bhi ek baar jaakar phir se Kuran ke pannon ko palat kar dekhana chahiye ki Islaam Jihad aur aman ke bare me kya kahta hai.
Har mazhab apni kitaabon me sirf aman hi ke paigaam lekar zinda hai. Agar aman ko in kitaabon se nikaal diya jaaye to shayad unme kuchh nahi rah jayega. Ab faisla un logon ko karna hai ki mazhab ko waqai wo zinda rakhna chahte hain ya apni nangi talwaron se aur dhamako me bahte lahoo me bastiyon ki naaliyon me baha dena chahte hain.